1 Chronicles 29:25

Authorized King James Version

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And the LORD magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.

Original Language Analysis

וַיְגַדֵּ֨ל magnified H1431
וַיְגַדֵּ֨ל magnified
Strong's: H1431
Word #: 1 of 21
to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
יְהוָ֤ה And the LORD H3068
יְהוָ֤ה And the LORD
Strong's: H3068
Word #: 2 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁלֹמֹה֙ Solomon H8010
שְׁלֹמֹה֙ Solomon
Strong's: H8010
Word #: 4 of 21
shelomah, david's successor
לְמַ֔עְלָה exceedingly H4605
לְמַ֔עְלָה exceedingly
Strong's: H4605
Word #: 5 of 21
properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc
לְעֵינֵ֖י in the sight H5869
לְעֵינֵ֖י in the sight
Strong's: H5869
Word #: 6 of 21
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
כָּל H3605
כָּל
Strong's: H3605
Word #: 7 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵֽל׃ him in Israel H3478
יִשְׂרָאֵֽל׃ him in Israel
Strong's: H3478
Word #: 8 of 21
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וַיִּתֵּ֤ן and bestowed H5414
וַיִּתֵּ֤ן and bestowed
Strong's: H5414
Word #: 9 of 21
to give, used with greatest latitude of application (put, make, etc.)
עָלָיו֙ H5921
עָלָיו֙
Strong's: H5921
Word #: 10 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
ה֣וֹד majesty H1935
ה֣וֹד majesty
Strong's: H1935
Word #: 11 of 21
grandeur (i.e., an imposing form and appearance)
מַלְכ֔וּת upon him such royal H4438
מַלְכ֔וּת upon him such royal
Strong's: H4438
Word #: 12 of 21
a rule; concretely, a dominion
אֲ֠שֶׁר H834
אֲ֠שֶׁר
Strong's: H834
Word #: 13 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 14 of 21
not (the simple or abs. negation); by implication, no; often used with other particles
הָיָ֧ה H1961
הָיָ֧ה
Strong's: H1961
Word #: 15 of 21
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
עַל H5921
עַל
Strong's: H5921
Word #: 16 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כָּל H3605
כָּל
Strong's: H3605
Word #: 17 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מֶ֛לֶךְ as had not been on any king H4428
מֶ֛לֶךְ as had not been on any king
Strong's: H4428
Word #: 18 of 21
a king
לְפָנָ֖יו before H6440
לְפָנָ֖יו before
Strong's: H6440
Word #: 19 of 21
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
עַל H5921
עַל
Strong's: H5921
Word #: 20 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יִשְׂרָאֵֽל׃ him in Israel H3478
יִשְׂרָאֵֽל׃ him in Israel
Strong's: H3478
Word #: 21 of 21
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

Theological Analysis: This passage falls within the section on Offerings for temple and Solomon's coronation. The Hebrew term נְדָבָה (nedavah) - freewill offering is theologically significant here, pointing to Generous giving from willing hearts. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Generous giving from willing hearts. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's ultimate self-offering.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Offerings for temple and Solomon's coronation occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection

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